Tag: Humility

On Being Simple Enough

Matthew 18:1-7 PHILLIPS It was at this time that the disciples came to Jesus with the question, “Who is really greatest in the kingdom of Heaven?”  2-4 Jesus called a little child to his side and set him on his feet in the middle of them all. “Believe me,” he said, “unless you change your whole outlook and become like little children you will never enter the kingdom of Heaven. It is the man who can be as humble as this little child who is greatest in the kingdom of Heaven.  5-7 “Anyone who welcomes one child like this for my sake is welcoming me. But if anyone leads astray one of these little children who believe in me he would be better off thrown into the depths of the sea with a mill-stone hung round his neck! Alas for the world with its pitfalls! In the nature of things there must be pitfalls. yet alas for the man who is responsible for them!

Observation

Jesus’ disciples must have been taken aback by this answer.  One only has to read the book of Leviticus to know that Jewish religious practice was complicated and exacting; over the years between Abraham and Jesus, legalistic interpretations of The Law by generations of religious leaders added rules and practices that made it even more difficult for anyone to understand or comply.  This complex religious structure meant to create human rankings in God’s sight based on performance and heritage – essentially:

(1) high ranking – the religious elite (privileged experts) who specialized in the study, practice and enforcement of the myriad rules and practices of the complex religious structure, standing as God’s judges of religious acceptability and performance (such as the Chief Priest and the Sadducees and Pharisees of the Sanhedrin);

(2) lower ranking – those with a heart to honor God, who did their best but who, feeling the heavy burden and impossibility of full compliance with the rules and required practices, relied on the judgment of those higher ranking to determine the appropriate sacrifice for the infraction and appropriate method of offering it to receive forgiveness.  This included sincere ones who did their best to recite all the prayers and follow the rules, however imperfectly, without hope of truly pleasing God; and

(3) lowest ranking – those who gave up trying to comply because it was just too complicated or they believed they were too much of a stench in God’s nostrils (e.g., lepers, prostitutes, etc.). 

With this teaching, Jesus is turning His disciples’ understanding on its head, offering a completely counter cultural and seemingly heretical teaching.   “Whoever becomes simple and elemental again, like this child, will rank high in God’s kingdom.”  What Jesus taught required the disciples to abandon the past understanding of the Abrahamic covenant (based on centuries of added religious traditions, rules and teaching).  He shattered the idea of a God too holy to approach and in its place asked then to embrace a new covenant of a Father full of redemptive grace offering a personal relationship with God through Jesus the Messiah. Mind boggling when I think of what courage, conviction, persecution, and personal cost it must have required for them to make this choice …. 

Impact on Me

I am a simple person. This teaching of Jesus resonates with my personal understanding of and experience with the heart of our God to embrace and provide eternal life for whosoever will come.  Certainly, there are tenets of faith that are true, eternal and immutable that guide us in following, loving, and serving God well.  Thankfully, through the sacrifice of Jesus on the Cross, we have access to repentance which leads to redemption, rescue, and restoration when we either fall into sin or become another’s pitfall in sin.  However, despite wanting to keep my relationship with God simple, just as in the time of Jesus, I can become intimidated by the acceptable rules and practices of my culture or the larger religious community, judging myself as inadequate or guilty in God’s sight because I am not performing up to a standard set by men or my own perfectionism. 

When I do this, I am presuming to set the rules for the limits of God’s grace and my relationship Him, creating my own standards for what is acceptable, denying the completeness of the work of the Cross, and doubting that the love and grace of Father God is sufficient for me – essentially, recreating God into an idol made by my hands in my lesser image, by my expectations, controlling the relationship by what I will allow him to be for me.  Who do I think I am?!  Am I so foolish?!  Why would I ever doubt the sufficiency of the Cross, the love and grace of Father God?!   I find that I fall into this trap when I see myself as the ruler of my own fate (god of my own life?) – adult, experienced, learned, “wise in my own eyes” – and begin to hold my performance up for comparison to another’s.  May I always remember that I do not serve a performance-based God.

Devotion

Father God, full of mercy and love, Redeemer, I worship You.  I want to come as a child to You again, in Christ full of the wonder of You and Your Love, completely submitted to Your care, often sitting at Your feet, a frequent requester of Your wisdom, and willing to trust You to be all I need.   By Your Holy Spirit, search me for every barrier of complication, every standard that does not honor Your grace, love, and sacrifice, every offensive presumption, every sinful way; I come heartbroken to repent of all these and ask that You would forgive me and lead me in becoming more childlike, more dependent, more trusting in my relationship with You.  Because I know You love me past all understanding, I know that You hear me and will work in me to make it so. I commit to seek to please only You. In Jesus’ name, I pray.

On Exploding Pretensions

2 Kings 7:3-7 MSG It happened that four lepers were sitting just outside the city gate. They said to one another, “What are we doing sitting here at death’s door? If we enter the famine-struck city we’ll die; if we stay here we’ll die. So let’s take our chances in the camp of Aram and throw ourselves on their mercy. If they receive us we’ll live, if they kill us we’ll die. We’ve got nothing to lose.”  So after the sun went down they got up and went to the camp of Aram. When they got to the edge of the camp, surprise! Not a man in the camp! The Master had made the army of Aram hear the sound of horses and a mighty army on the march. They told one another, “The king of Israel hired the kings of the Hittites and the kings of Egypt to attack us!” Panicked, they ran for their lives through the darkness, abandoning tents, horses, donkeys—the whole camp just as it was—running for dear life. 

1 Corinthians 1:26-29 PhillipsFor look at your own calling as Christians, my brothers. You don’t see among you many of the wise (according to this world’s judgment) nor many of the ruling class, nor many from the noblest families. But God has chosen what the world calls foolish to shame the wise; he has chosen what the world calls weak to shame the strong. He has chosen things of little strength and small repute, yes and even things which have no real existence to explode the pretensions of the things that are—that no man may boast in the presence of God. 

Observations

This may seem strange at first, but, to me, this is one of the most encouraging stories in the entire Old Testament.  The city has been cut off from resources for months.  The people in the city have resorted to unthinkable ends by the lack of food.  The prophet Elisha has predicted a sudden and dramatic turn around of the situation, but no one believes him. Outside the city gates, with no hope for help or food from inside the city, we have these four lepers.  Now lepers were avoided by others because the disease was communicable (it is a virus), had no cure and resulted over time in disfigurement, even to the extent of losing fingers, toes, noses.  Lepers were considered a waste of space and resources.

These four lepers have an epiphany!  “If we enter the famine-struck city we’ll die; if we stay here we’ll die. So let’s take our chances in the camp of Aram and throw ourselves on their mercy. If they receive us we’ll live, if they kill us we’ll die. We’ve got nothing to lose.”  I can see them hobbling and shuffling toward the enemy camp.  They have nothing to offer and nothing to lose.  But God, in the way He does, uses the least – foolish, weak and men of little strength and small repute, actual outcasts – to save the city.  This is clear evidence of how different God’s standards to judge value and worth vary from our standards for the same.

Impact on Me

There is great value in study of the Word, practicing spiritual disciplines and daily devotions, worshipping together, serving in ministry.  These are all a necessary part of growing in our Christian walk.  However, they do not define our value in God’s eyes.  While they demonstrate our gratitude – our recognition of the grace and mercy poured out on us and for us, our commitment to submit and obey, our desire to return love to Him – they do not make us more worthy in God’s sight.  We are worthy when we choose to be in Christ through the surrender of repentance and accepting the salvation provided for us on the Cross. 

These four lepers remind me “that no man may boast in the presence of God.”  My accomplishments, my talents, my knowledge, my accumulated wisdom, my faithful performance, only has real value when it is offered up in humility and used to walk in obedience to His will and purpose in my life.   The best thing I bring to the table is my ear to hear and my heart to obey. Our God is able to make the fiercest army flee before anyone He chooses, even four starving, crippled, rag draped lepers that society considers worthless.  What can He do with me if I will just get up and go when He calls?

Devotion

Lord God Almighty, King of Kings, Lord of Lords, the One Who stooped down from Heaven to redeem my unworthy soul, I worship You.  I want to see with Your eyes and value others with Your heart.  I want to be just who You call me to be, not wishing to be someone else doing something else because they are being seen and recognized and I am not.  I want to remember that what You can accomplish in and through me is only limited by the freedom I will allow to Your Holy Spirit.  Change my heart, break loose the things in me that break Your heart so I may be Your good and faithful servant.  I pray this all in Jesus’ name. 

On Bowing Low

Mark 10:43-45 ESV But it shall not be so among you. But whoever would be great among you must be your servant, and whoever would be first among you must be slave of all.  For even the Son of Man came not to be served but to serve, and to give his life as a ransom for many.

John 13:1-5; 12-17 PHILLIPS 1-5 Before the festival of the Passover began, Jesus realised that the time had come for Him to leave this world and return to the Father. He had loved those who were His own in this world and He loved them to the end. By supper-time, the devil had already put the thought of betraying Jesus in the mind of Judas Iscariot, Simon’s son. Jesus, with the full knowledge that the Father had put everything into His hands and that He had come from God and was going to God, rose from the supper-table, took off His outer clothes, picked up a towel and fastened it round His waist. Then He poured water into the basin and began to wash the disciples’ feet and to dry them with the towel around His waist….

12-17 When Jesus had washed their feet and put on His clothes, He sat down and spoke to them, “Do you realise what I have just done to you? You call me ‘teacher’ and ‘Lord’ and you are quite right, for I am your teacher and your Lord. But if I, your teacher and Lord, have washed your feet, you must be ready to wash one another’s feet. I have given you this as an example so that you may do as I have done. Believe me, the servant is not greater than his master and the messenger is not greater than the man who sent him. Once you have realised these things, you will find your happiness in doing them.

Observation

The point of the Bible is to tell us Who God is and how He wants us to fit into His story and His plan for our redemption.  All of the passages are there to reveal Who He is, what He desires of us and for us, and how He responds to our choices.  Jesus the Christ, the manifestation of God in human form, called Himself “gentle (meek) and humble” (Matthew 11:28-30), defined servanthood as the path to pleasing God, and spoke of Himself as serving all of us by giving His life as a ransom for us all (God’s redemptive plan to restore the intimate relationship He desired with us and intended from the beginning).  In the passages above, Jesus demonstrates for His disciples the depth of humility to which they must stoop if they want to be like Him and considered great and first in God’s Kingdom.  Jesus had come to fulfill the prophecy of Isaiah regarding the servanthood of Messiah (Isaiah 42:1-4, Matthew 12:16-21), the bowing low of God to redeem His creation, His people, so that He might restore the intimate relationship with us disrupted in the Garden of Eden.

Foot-washing was an important element of hospitality for the culture of the time as feet became dirty walking on dusty roads.  As important to hospitality as it was, the lowest, almost always Gentile, servants were the ones to do it.   When Jesus “took off his outer clothes, picked up a towel and fastened it round his waist,” He took on the persona of a menial foreign slave.  Disciples were supposed to serve their Master/Rabbi, not the other way around.  Jesus, the Messiah, the Son of Man, God, was demonstrating the kind of humility and servanthood He required of them to truly be one of His disciples.  “But if I, your teacher and Lord, have washed your feet, you must be ready to wash one another’s feet. I have given you this as an example so that you may do as I have done.”  

Did you catch that He washed ALL of the disciples’ feet – including the feet of Judas who was about to betray Him?  This level of humility requires more than setting pride aside temporarily.  This level of humility requires complete surrender, total submission to the will and purpose of God Who does not want any to perish (2 Peter 3:9).   This was a powerful discipleship lesson which was apparently caught and embraced as His disciples later identified themselves as servants (or slaves) of God and committed even to die in His service – John (Rev. 1:1), Paul (1 Cor 3:5-6), Peter (2 Peter 1:1), James (James 1:1), Jude (Jude 1:1). 

Impact on Me

Merriam Webster defines “humble” as “not proud: not thinking of yourself as better than other people.”   A servant is simply one who serves others.  Servant in the New Testament is often translated as slave.  We don’t like that word as it has a bad taste in our historical context.  The position Jesus took above was as low as He could go in His culture.  What is the lowest I can go in service today – an unpaid volunteer in homeless ministry, serving orphans in a foreign land, working to change the lives of the poorest so they can have a better future?  I know people who do all these and will never have any recognition on earth but much treasure in heaven.

I have participated in foot-washing services and it is a very humbling experience.  However, this passage is not meant to tell me how important foot-washing services are, but, rather, that I need to be willing to set aside my pride and any status provided by my position to gladly and humbly serve those who have nothing to give me in return.  Jesus is demonstrating to me (and us all) the kind of humility and service I am to emulate if I want to be like Him in this day and age. Jesus is showing me that it’s not a sign of weakness to serve someone — it’s a sign of love, strength and humility – all treasures in His kingdom.  Jesus is saying to me, “Don’t view yourself as better than other people – even your enemy – for I died for him/her, too.”   This is a hard lesson to embrace and live.

Devotion

Father God, You are Love and created us in Your image.  You rule over the universe and yet still bowed so low to redeem me. You gave Jesus to walk this earth as a human to show us how to live in and for You.  I am humbled by how lowly Jesus bowed, how much He sacrificed, to restore intimacy between us.  I am woefully inconsistent in my attempts to emulate Jesus’ example.  However, I pray that as I find each new pocket of pride, You will, by Your Holy Spirit, help me to place that pride on Your altar to be burnt up.  I truly want to be more like Jesus day by day as I journey through this life.  Make it so, Lord, in Jesus’ name. 

On Disreputable Characters

Matthew 9:9-13 MSG Passing along, Jesus saw a man at his work collecting taxes. His name was Matthew. Jesus said, “Come along with me.” Matthew stood up and followed him.

10-11 Later when Jesus was eating supper at Matthew’s house with his close followers, a lot of disreputable characters came and joined them. When the Pharisees saw him keeping this kind of company, they had a fit, and lit into Jesus’ followers. “What kind of example is this from your Teacher, acting cozy with crooks and misfits?”

12-13 Jesus, overhearing, shot back, “Who needs a doctor: the healthy or the sick? Go figure out what this Scripture means: ‘I’m after mercy, not religion.’ I’m here to invite outsiders, not coddle insiders.”

Matthew 23:13-14 Phillips “But alas for you, you scribes and Pharisees, play-actors that you are! You lock the door of the kingdom of Heaven in men’s faces; you will not go in yourselves neither will you allow those at the door to go inside.

Observation

Tax collectors, especially Jewish ones, were anathema and traitors to the Jews because they served the Romans by agreeing to extract (and profit from) exorbitant taxes imposed on their fellows.  Anyone who associated with a tax collector would be a “disreputable character” in the sight of both Pharisees and fishermen.  Jesus regularly engaged in this kind of shock therapy with His disciples to break down their strongholds of prejudice and judgment created by tradition and teaching of the religious leaders.

Jesus also purposely challenged the man-made rules of the Pharisees, but never broke Mosaic Law.  Jesus accused the Pharisees of being so obsessed with duty and form that they missed the heart of God – grace, mercy and redemption.  He accused them of misinterpreting God’s intended relationship with His creation.  In Matthew 23 Jesus called the Pharisees hypocrites who played the role of true spiritual men but were really only playacting rather than serving God with a pure heart.  Above He accused them of foolishly and jealously (and unnecessarily) guarding the door of Heaven to keep out disreputable characters and missing the blessing of entering in themselves. Jesus came to throw the doors open wide.

Impact on Me

So, I have to ask myself – who do I consider disreputable characters, traitors, unworthy of heaven?   Who do I mark as unredeemable, untouchable, crooks and misfits?  Where am I playing the role of a spiritual woman to look good when my actions don’t represent what is in my heart?  Where are the places in me that I don’t want Jesus to challenge and the Holy Spirit to touch?  Hard questions that must be answered if I want to avoid playing a role and start living a holy life.

When I was first saved, my husband and I had a charter sportfishing boat.  We spent many hours a day at the docks.  The docks harbor many people who lead a rough and raw life – most of us would label them disreputable characters.  On our way home one day I was thinking about (and judging negatively) a man on the docks who was coarse, hedonistic and disrespectful to women.  In that Pharisee moment, I saw him as filthy and unredeemable.  The Holy Spirit in His grace and mercy hit me with the baseball bat of His insight and I heard, “Yes, that is what your soul looked like before you received Jesus.”  I wept because I realized that I had so easily forgotten the undeserved and overwhelming grace and mercy I received from the God Who gave His only Son for me and for Whom all is possible.  This is why I need to ask myself again and again the questions above, allowing Jesus to examine my heart and the Holy Spirit to change me for the better.

Prayer

O Lord, God of the Impossible, Father of Mercy and Grace, how quickly I tend to judge other’s worth when I need to be judging my response to the grace and mercy I have received.  I want to be a Pharisee in diligence, in studying Your Word, but keep me from falling into the trap of thinking that You are performance-based and give more worth by my achievements.  Keep my heart soft toward the disreputable characters, the crooks and misfits that I might be an instrument of redemption in Your Hand.  May I be one hugging and welcoming those who enter Your gates.  Make it so, in Jesus’ name.

On Handicaps

2 Corinthians 12:7-10 (MSG) Because of the extravagance of those revelations, and so I wouldn’t get a big head, I was given the gift of a handicap to keep me in constant touch with my limitations. Satan’s angel did his best to get me down; what he in fact did was push me to my knees. No danger then of walking around high and mighty! At first I didn’t think of it as a gift, and begged God to remove it. Three times I did that, and then he told me, “My grace is enough; it’s all you need.  My strength comes into its own in your weakness.”  Once I heard that, I was glad to let it happen. I quit focusing on the handicap and began appreciating the gift. It was a case of Christ’s strength moving in on my weakness. Now I take limitations in stride, and with good cheer, these limitations that cut me down to size—abuse, accidents, opposition, bad breaks. I just let Christ take over! And so the weaker I get, the stronger I become.

Observation

Paul considers his “thorn in the flesh” to be a gift because it reminds him that no healing or miracle is done in his own strength.  He is reminding us all that no matter what we bring to God’s work (talent, ability, education or ??) or accomplish in His name, we need to humbly give all the praise to Him, recognizing that it all arises from what we allow Him to do and be in and through us.  Paul knows that God can give any power, authority, talent, wisdom, strength, ability, words and any other resource to any one at any time to accomplish His will and purpose.  We should not consider ourselves special because He chose to give us a few that impress people.  Look at the artisans who constructed the Temple – no one is humanly talented enough to beat that elaborate candlestick out of one lump of gold.  God must have had His hand in it. 

We see God in Scripture reminding us of Who He is (“the Lord High and Mighty) and who we are if we remain meek and humble, allowing Him to be our strength.  One of my go-to stories is always Shadrach, Meshach and Abednego thrown into the fiery furnace and coming out alive without smelling like smoke!   When I feel completely overwhelmed and insufficient, I am reminded the four lepers of 1 Kings 7, considered worthless by the city and yet the ones who brought salvation from desperate famine.   And then there is Jesus, Who drove sickness, disease and demons out with a word or a touch.

Paul is saying that his “gift of a handicap” rescues him from becoming prideful and accepting praise for God’s works.  Paul’s handicap is a constant reminder that when he allows God to be strong in his weakness, God comes in like a flood and accomplishes all He has planned.

Impact on Me

I am a person who does not like to be the center of attention.  Please don’t hand me the microphone!  This does not mean that I do not struggle at times with being unrecognized (which pride translates as unappreciated).   I have to burn calories to change the devil’s recording – “That was really bad!  No one thinks you are doing a good job!  You said what!?   You are hopeless!”  and so on.  I have to replace that recording with what Jesus says about me – “You are a child of God and a temple of the Holy Spirit.  I am with you and will never leave you.  I love and appreciate you and that will never change.  I have called you and will give you all you need to accomplish My will and purpose.”  

“I quit focusing on the handicap and began appreciating the gift. It was a case of Christ’s strength moving in on my weakness.”  Pride always exposes weaknesses to condemn and accuse, but Paul is telling me (and you) that God exposes weaknesses so, when I surrender, I can flow in His strength.  This is a new perspective for me.   I am being asked to ignore the judgment, criticism and culture of my world to accept and see my life, my thoughts, my doings from God’s perspective.   As with Paul, my handicaps are meant to expose those hidden pockets of pride, my weaknesses, my “high and mighty” thoughts so I can take my limitations in stride and let Jesus take over.

Prayer

Lord, I want to take my limitations in stride and with good cheer, as Paul did.  I want to be surrounded by others who understand and accept limitations as opportunities for You to be strong and mighty.  I want to trust You enough to wait until You are ready to do a thing, even if I am getting really nervous or anxious from what I see as urgent.  Give me the gift of always being aware of my limitations and how they can be an opportunity for You to be strong.  I want to live a life surrendered to You, dependent upon You, listening to You, guided by You, awash in You.  Draw me into the garden with You more and more.  I love You, Lord.  In Jesus’ Name, make it so.